Inside the Imam Ali Shrine
NAJAF, Iraq -- There's a storm brewing over the Imam Ali Shrine in the old city here, and it's going to get ugly.
We made it into the shrine today after an early morning dash to the city of Najaf from Baghdad. I had to hunker down in the back while traveling through Mahmoudiya and Latifiya, because those are the two hot spots where most journos seem to get themselves kidnapped. We made it through without incident, however, mainly because we were going about 180 km/hour and we were there before any of the kidnappers were awake. It was 6:30 a.m. when we blasted through the twin burgs.
We hit Najaf around 8:30 a.m. or so. After a quick check in at the Sea of Najaf hotel, which is about as crappy as it sounds, we surveyed the surroundings. The hotel was crawling with journos. Some old friend from Baghdad who had been on this story for a week longer. And tempers are short. If you've not been here for three weeks, the completely fried old hands just hiss at you.
We headed out. Najaf is divided into the old city and the new city. The old city is a roughly circular area surrounding the shrine while the new city sprawls out to the east and south. To the north is the Wadi al-Salaam, the Valley of Peace cemetery that some say is the largest in the world. It's currently occupied by the U.S. Marines and other Army units. The Mahdi Army has been pretty roundly chased out of there.

A huge fire burns on the other side of the front in Najaf. (Christopher Allbritton ® 2004)Anyway, we had to cross Medina Street to get into the Old City. We approached from the south. The place is crawling with snipers from all sides -- Americans, Mahdi and Iraqi Security Forces. We hugged the walls of the close-to-collapsing buildings and raised our hands to show we were unarmed as we crossed every intersection. H, and I had hooked up with some Iraqi and Algerian photographers from AP, AFP and Reuters, and they seemed to know what they were doing -- until the Reuters guy almost started crying in one intersection. It's understandable. It's an incredibly stressful thing to do, to walk out into the middle of a free-fire zone with a bullet-proof vest, "TV" or "Press" taped to it, and hands raised in the air. Throughout this 2 hour long ordeal, we were constantly surrounded by the sharp bang-bang of small arms fire and the colossal booms of Bradleys and M1-A1 tanks firing. Oh, and mortars being launched and landing about two blocks over. That was fun. At one point, a huge plume of black smoke rose up and a Bradley or an M1-A1 -- I couldn't tell from the distance -- was returning fire. It was about 500m away from us, but the smoke was too thick for me to shoot through.
As we rounded a corner approaching Medina Street, which is the Red Line on the front, the sound of gunfire opened up around us. We scrambled to the lee of a building and squatted. As the exchange died down, incredibly, some guy came up and sold us all ice cream. I asked him what he was doing.
"I'm supporting the Mahdi Army," he grinned. "They like ice cream and I have a lot of customers."
It was good ice cream, I'll admit. So while bullets whizzed around and over us, we crouched by the side of a wall that radiated heat from the mid-morning sun and snacked on a rainbow swirl. Unreal.
Finally, the shooting eased up and we backed up to another block further away to try another run toward the front. Mid-block, several men sat on the sidewalk discussing the state of the war.
"I would not call this the worst," mused Muhammad Jasim, who seemed to know the photographers. "All of the days in Iraq are worse than the others, but these are dark days." He instructed his son to fetch us water, mattresses and pillows. We all stretched out on the sidewalk and napped. The incoming shells didn't seem to be getting any closer and I found myself oddly unworried about this improbably turn of events.
Jasim doesn't think Moqtada al-Sadr should be in the shrine. "If you attack the Americans," he shrugged, "then they will attack you." He seemed to think that Moqtada should go far away and fight the Americans somewhere else. "All thath I hope is to see peace in the city and the shrine," he said. As we spoke, men wandered up and soon enough it was a salon of sorts, with about a dozen Iraqi men, three photographers, assorted fixers and translators and me. We lounged on the sidewalk. I dozed. FInally, after a couple of hours we decided to make another run for it to cross the line.
Now it got hairy.
Medina street is wide open, with a low divider in the middle. We were sitting ducks. One of the photogs took off his white shirt and we waved that. We were clearly marked as journalists, but friends had been telling me that the Americans were shooting at everyone. And the Iraqi Security Forces were even worse. The upside is that the ISF are bad shots and the Americans are good enough to fire warning shots above people's heads and not hit them. It's still disconcerting to have a bullet snarl past your ear by a few inches I'd imagine. I say "I'd imagine" because no one shot at us. We still were completely freaked out by the idea of an instant death from an unknown enemy perched on a rooftop, but after a while, I started to breathe a little easier.
We crossed Medina street. Another street, who's name I don't know lay ahead, and it was guarded by tanks and other heavy armor. As we began to cross, I looked down to see a wire snaking across the alleyway we were preparing to dart from. It led into a pile of debris, and the casing of an unexploded shell was clearly visible. Great. We were standing on an IED. We decided it was time to move. This was when the Reuters photog started crying.
When we got to the other side of the street, we began to relax a little. Until we saw another IED in the ground at our feet. We hopped it and entered the maze of the Old City.
We were met by the children of the Mahdi Army. They couldn't have been more than 18 or so. And they were so small and fragile compared to the American troops who hulked over everything in this country. They're big guys. But our Mahdi Boys were friendly and searched us almost apologetically. We showed them our pass to the Shrine and they immediately guided us through a warren of twisty, covered alleyways that was straight out of the 11th Century, which is about when the Shrine was built, I believe. (Someone check me on that one.)
The Imam Ali Shrine (Christopher Allbritton ® 2004)As we approached the Shrine, the gold dome gleamed in the mid-day sun. The twin minarets glittered. The whole thing is covered with gold, pure gold, and the tile work is exquisite. I've never seen anything more ornate and beautiful. We dashed inside, avoiding more unseen marksmen, and beheld the Shrine itself.
Surrounded by high walls, the Shrine is the resting place of Imam Ali, the third Imam and intensely holy to the world's Shi'ites. This was their Vatican.
Inside, we were greeted warmly. The Mahdi know how to work the media, and they know the world press generally likes the scrappy underdog -- especially if they don't actively try to kill you like the Sunni insurgents do. And to give Moqtada credit, he does try to discourage kidnappings and he's been helpful in getting two of my friends released. There were no weapons in sight, and I don't think -- anymore -- that there are any in the Shrine proper. But I did watch mortars being fired from just beneath and outside the eastern wall of the Shrine. The mortar teams were right up against the wall, allowing them quickly leave the mortar outside and dash inside to become unarmed pilgrims again.
And this is pissing off a lot of the people who live around the Shrine. The Mahdi aren't particularly accurate in their firings, and they're dropping live rounds in a densely populated area. Houses and cars are being blown up. People are dying, and the residents of Najaf are blaming Moqtada.
"There is no food, no water," said Akil Ramahi, 32, in the streets before we entered the old city. "Death is better than this."
"One man did all this," he continued. "If Saddam had been here, he would have gotten rid of Moqtada al-Sadr in one day. I accuse Moqtada al-Sadr of destroying the market—" he was referring to a bombed-out market—"Not the Americans."
To be fair, more common was the "pox on both houses" sentiment, but interestingly, the Mahdis are about as popular as the Americans, which is to say not very popular at all. And one man had nothing good to say about the U.S. troops.
"Are the Americans here just to see how many Iraqis are dying?" asked Dakhel Sha'ban. "Or is there a point to this shooting?"
We spent the afternoon in the shrine, and a group of human shields -- they said -- told me that they were helped by Allah.
"The Army of the Imam Mahdi is getting its power from God," said Ali Hussein, 41. "Our mortars are destroying things the American mortars are not." Like tanks and helicopters, he said. "This is a heavenly power."
The supporters in the shrines are devoted men, ready to die for Moqtada, they assured me. And they would die for the Shrine.
"One of the most important things in our lives, as Muslims, is our Shrines, which are more important than our families, our children," said Sha'ban. "We will die for them."
One of the things I'm here for is a small story about the fabled treasures of Imam Ali surrounding his sarcophagus. So I convinced Sheikh Shebani, Moqtada's man in the mosque, to let me enter and take a few pictures of the shrine and the treasures of Ali. So now you see a little of what's at stake here. (The green light is how they display the sarcophagus and the treasures.) After seeing the treasures, I was taken on a tour of the damage done to the shrine. It was calm affair, and I felt a bit like an insurance appraiser.
In both cases, Sheikh Mustafa Muhammadi told me calmly and without rancor that no Muslim could tolerate it. He seemed to be tolerating all right, however, and I thought he would be the firebrand! And this is something I've noticed around Baghdad: The long-feared outburst of Shi'a anger just isn't happening. The cemetery has been bombed and occupied by infidels, the shrine has been damaged, and we keep hearing warnings of a looming Shi'a uprising. But shouldn't there have been some demonstrations or expressions of concern? I hear rote expressions, said more with a feeling that it should be said rather than what they really feel. I don't have any quotes or anything to back that up, and it's really more the way they say it anyway. It's just an impression I've been struck by.
Finally, at 4 p.m., we high-tailed it out of there. The bombardments were getting closer and the Mahdi were returning fire more robustly. As we threaded our way out again, with hands raised at every intersection, we ran into an Iraqi Army patrol. The lieutenant in charge said they were the Rapid Reaction Force, which has been one of the few units getting high marks from the American trainers. They're good, and I wondered just what they were doing here, since Lt. Rafat Kadhim Massoun said they had come down from Baghdad just today. Are you going to storm the Shrine I asked him?
"We hope that tonight or tomorrow this will be finished because the time for them to quit is over," he said. "The Shrine will be attacked; the Marines are getting closer. In two or three days, this will be over."
I'm waiting to see what happens next. He might have been just talking out of turn, but tonight might be interesting.

Comments
Thanks for the terrific post, Chris - substantive, full of information and a outstanding piece of reporting on all levels - the vivid descriptions of the journey you made brought the situation home to me very sharply. And thank God you’re in one piece! Can’t wait to see photos of the shrine interior - it sounds extraordinarily beautiful. Please God it remains intact - and please God you do, too. Thank you for going and for letting us know about it so quickly and in such detail. AAA+++.
Posted by: Gail | August 24, 2004 11:41 PM
Your point on the Shia anger that everyone talks about but few truly display is something I have been wondering about. There has been a lot of talk, but very little in the way of active demonstration by large numbers of people. I wonder if the population is simply tired of the violence and just wants this to end.
I think this exactly what the US & Iraqi regime are counting on. They don’t believe that the people will really rise up if they go after Al Sadr in the mosque. It’s a calculated risk, but by using the Iraqi forces and the general discontent with Al Sadr’s behavior they think they can end this. I hope they are right for the sake of everyone over there.
Great article/post. It gives a great image of the chaos mixed with eery calm of the battlezone. It’s interesting to see what the people right in the middle of it think and do.
This is exactly the kind of report that I read non-main stream media for. Thank you for your efforts. Stay safe.
Posted by: LB | August 25, 2004 12:11 AM
Great post. Wish I could’ve been there with you. Keep me posted.
Posted by: Charlie | August 25, 2004 12:49 AM
So Chris,
I take it you like ice cream ?
Will your blog entry get the front page coverage I think it earns?
Tell you what.
I owe you and your fixer a beer after that read.
( or
would you rather a pint of Ben & Jerry’s ? ) ;)
Posted by: Airedale | August 25, 2004 1:54 AM
Excellent Fiction you’ve wrote there my friend.
Keep up the good work.
Posted by: Abdel | August 25, 2004 3:01 AM
Thank you, dear.
Love, T
Posted by: Tilli(MojaveDesert) | August 25, 2004 4:03 AM
Great reporting. I have heard that the people of Najaf are not very happy with either side, no one likes to be pawns. Sadr appears to be gaining in popularity outside Najaf however.
Folks might appear very calm, trauma often shows because of the lack of emotion expressed. When people relate horrible things in a matter of fact tone it is often because they have repressed unbearable emotions. I would not take it as a sign that they really will not care if the Shrine is demolished.
The thing that struck me was the guy selling ice cream, these folks are very tough I bet. I always thought it was a mistake to invade a country that has basically been invaded since the dawn of time. I have a feeling they are made of sterner stuff than we are.
Posted by: PLS | August 25, 2004 5:24 AM
in the belly of the pointless beast. tonight should be interesting? you might not wake to see it tomorrow. be smart. when i was a kid in the hood, we played in a house junkies shot up in (and knifed each other in). when we heard them come in, we went running out. natural instinct. where the hell is yours right now? would you say you’re now willing to die for your job? genuinely curious.
i’d say good work, but that’s like saying nice job to the guy who cleans the brains and blood from the scene of the murder.
peace. stay safe. get on home.
Posted by: Dadler | August 25, 2004 5:40 AM
You are the fu**in man!! Great job, stay safe
Posted by: Jason | August 25, 2004 6:00 AM
thanks for the view from ground zero. Stay safe.
Posted by: Rez Dog | August 25, 2004 6:05 AM
Hi all, I just started reading this book titled all the Shas men, availbale now in paperback and what I read through today gives some middle Eastern history stuff one may not have encountered growing up in America, anyhow I thought I’d post this.
Cheers:-)
The Arabic term “mahdi” is best translated with “divinely guided one”.
Saviour figure in Islam, for which there are several different interpretations in Sunni Islam, and one dominant interpretation in Shi’i Islam. The “mahdi” of Sunni Islam is just one of several important figures, while the “mahdi” of Shi’i Islam has a real eschatological importance, and is in the future the most important figure for Islam as well as the world.
The main principle of the mahdi is that he is a figure that is absolutely guided by God. This guidance is stronger form of guidance than normal guidance, which usually involves than a human being willfully acts according to the guidance of God. The mahdi on the other hand, has nothing of this human element, and acts the will of God directly.
The figure of mahdi, nor his mission, is not mentioned in the Koran, and there are practically nothing to be found among the reliable hadiths on him either. The idea of the mahdi appears to be a development in the first 2-3 centuries of Islam. In the case of the Shi’i mahdi many scholars have suggested that there is a clear inspiration coming from Christianity and its ideas of a judgement day in the hands of a religious renewer.
While there are many similarities between the Mahdi and Messias, there are also many variations over the Mahdi theme, which have differed from time to time and from region to region.
The first time we hear of the term “mahdi” is in 686 CE, by the Muslim leader Mukhtar Thaqafi, for Muhammad bni l-Hanafiya (see below).
SUNNI ISLAM
There are more than one way of defining the mahdi in Sunni Islam, but never is it given such an importance as we can see it in Shi’i Islam:
“Mahdi” has been used as an honorific title for several prominent figures in Islam. This applies to Ali, the 4th caliph; his son Hassan; as well as the ummawiyy caliph Umar 2. In the latter case, theologians meant that Umar 2 was the 1st of altogether 8 renewers of Islam. The last of these 8 would be a figure simply called Mahdi or Isa (Jesus).
When “mahdi” was used for the abbasid caliph Nasir, he was defined as the final mahdi, and there were no need to expect any future mahdis.
“Mahdi” has sometimes been used for converts to Islam, because these people are believed to have been guided by God to find the truth.
“Mahdi” has been frequently used for military leaders, both leaders suppressed Muslim were calling for, as well as leaders that appeared in flesh and blood. Among the most known are El Mahdi of 19th century Sudan, and Ibn Tumart of 12th century Morocco.
SHI’I ISLAM
Even in Shi’i Islam, there are variations, but these all give the Mahdi an elevated and unique position. These are the known variations:
In the now extinct sect of Kaisaniya, founded around Muhammad bni l-Hanafiya, son of Ali with another wife than Fatima, this Muhammad was defined as “mahdi”. Muhammad appears to have refused this status, but nevertheless the Kaisaniya sect developed especially after his death. They developed a theology where they waited for his return from his grave in Mount Radwa, where they believed that he was living, and not dead.
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Posted by: Gerald | August 25, 2004 6:08 AM
Thanks for your post, Gerald - it was extremely interesting, and useful info. from the historical viewpoint overlaid on today’s happenings.
Posted by: Gail | August 25, 2004 6:31 AM
This is a great blog and tragic also. I feel like I’m on Dean Nation again.
Posted by: Anonymous | August 25, 2004 6:34 AM
From Juan Cole:
American commentators often feel that they have played a trump card when they point out that it is Muqtada who has desecrated the shrines, not the U.S., which is only trying to rid them of his goons. While this argument may be convincing to some Americans, it just doesn’t fly in the Muslim world. Americans don’t get to tell Muslims which arguments Muslims find convincing. The U.S., as a foreign, Christian force, is seen as not having any business in Najaf, and as rampaging around there like an enraged elephant.
Posted by: Anonymous | August 25, 2004 7:41 AM
gerald
i am sorry to tell you that i appreciate your effort that you try to read about the middle east , but dont you think that once you read there books you will get whats true , because the mehdi idea was there in islam as long as islam existed , ( found both in shia and sunni books) including the hadieth, and all the time i think the best way to learn about any group is to read what they write not what other people write about them, cause thats is liable for bias, be well
Posted by: iraqprince | August 25, 2004 7:55 AM
Yes IraqPrince, I understand, my education taught me to be liberal and take what I read as what if, fortunately. The problem being is we skipped over the Middle East in school so now I look for credible sources to answer my questions and enlighten.
I read recenly that Shia and Suni may be more apart in Geography than ideals, I just hope that in America we will view them the same as we view any religion which is that it exists, no better no less.
Posted by: Anonymous | August 25, 2004 8:23 AM
ur huevos make u half nuts amigo. kevlar suit with periscopic vision would b nice. stay alive dude.
The Rev.
Posted by: TheRevRioSoave | August 25, 2004 10:23 AM
Chris….Wow man. Don’t let your mother read that. :)
Stay safe and thanks for the report sir.
Posted by: Matt S. | August 25, 2004 8:30 PM
Iraqprince: Mahdi is the name of the 12th Imam in Shiitte religion (they are called the twelevers). Mahid=The Messiah period and everyone is waiting for his ‘appearing’ someday.
Posted by: Anonymous | August 27, 2004 12:29 AM
yduzukku egcou.
Posted by: Paschall | August 29, 2004 7:59 PM
ولو انما في الارض من شجرة اقلام والبحريمده من بعده سبعةابحر ما نفدت كلمات الله
كلمات الله
هذا برنامجنا و منهج الدول العالم
آخر كتاب انزل من الله على صاحب الزمان
الامام المهدي الموعود المنتظر بعد القرآن الكريم
تأويلاً له وللكتب المقدسة ، و منهجا
لانقاذ العالم الذي ظهر الان للعيان في كردستان العراق
Posted by: hadyat | October 3, 2004 10:35 PM
اگر تمام درختان روى زمين قلم شوند ، وآب اقيانوسها با هفت برابر اضافه كردنشان جوهر شوند ، باز براى نوشتن كلمات الله ناتمام خواهند بود.
« سوره لقمان آيه27 »
اين برنامه ى ما وراه روشن حكومتهاى جهان است
كلمات الله
ديگر كتاب نازل شده از جانب خداوند بر صاحب زمان امام مهدى وعده داده شده ، چشم براه ، كه بعد از قرآن كريم تفسيرى براى آن وساير كتابهاى مقدس است، و برنامه روشن براى رستگارى جهان مى باشد، كه اكنون در كردستان عراق نمايان است. 1992م-1412هـ
Posted by: كلمات الله | October 3, 2004 10:41 PM
WORDS OF GOD
IS THE LAST HOLY BOOK
WHICH IS COMING DOWN NOW
(1992) FROM GOD UNTO
IMAM AL-MAHDI THE SAVIOR
OF THE WORLD AFTER THE
GLORIOUS QURAN WHO HAS
APPEARED IN KURDISTAN OF
IRAQ (1992)
Posted by: بقية الله | October 14, 2004 3:15 PM